Momo works

Chapter 23: Spiritual Aperture Walls and Residues (Thanks to

    

whether they are high or low is a bit dangerous for him.if he meets a monk who is invincible, he may lose his life before he can find out the depth of others.so he wants to observe this and try to fin..."Xuan Tianzong has never taught this before"

after some exchanges, Tang Lao found that Lu Ye's general knowledge of spiritual practice was basically a little knowledge, which was a little strange.

Lu Ye could not tell the truth, so he could only say, "in the past, he was young and ignorant, and his character was stubborn. Although his elders had taught him, his disciples did not listen to him."

Old Tang smiled and said, "it doesn't matter. You are still young, so you can practice well in the future."

"Yes."

Old Tang raised his hand and held out a finger toward the ventral point of Lu Ye: "you are full at the moment, so if you want to open the second one, then feel it calmly!"

Lu Ye immediately sat upright.

with the guidance of Tang Lao, he immediately sensed that a foreign force invaded his body. It was Tang Lao's spiritual power, but it was so gentle that it would not cause any harm to Lu Ye.

the power flowed through Lu Ye's source ingenuity, and slowly gathered in a position near it. Lu Ye was very familiar with this position, which was the second ingenuity of the golden cicada. He had not been able to find the location accurately several times before, but Mr. Tang did it easily.

this is to pay homage to the patriarchal clan, which has the benefits of spiritual practice by elders, and can save a lot of energy and time of groping at the beginning of spiritual practice. The time in the early stage of spiritual practice is the most precious time for monks. If they start faster than others at this stage, they will undoubtedly have an advantage in spiritual practice in the future.

"this is the second ingenuity of the golden cicada. You can try to inject your psychic powers into it." Old Tang's voice sounded.

Lu Ye hurriedly acted.

under his actions, the spiritual power in the source spirituality slowly poured into the second spirituality, but he clearly sensed that there was a barrier outside the second spirituality that blocked the inflow of spiritual power.

"every ingenuity has its own wall barrier. Breaking it can open it smoothly. No one else can help you in this kind of thing, so you can only rely on yourself."

taking Tang Lao's practice as an example, he can naturally help Lu Ye easily break the wall of LU Ye's spirituality, but if he does so, it is very likely to cause irreversible damage to Lu Ye's spirituality, so all he can do is to guide the location of Lu Ye's spirituality, not to enlighten Lu Ye.

Lu Ye also knew that there was a spiritual barrier. He opened it with the help of a talent tree. Looking back on the situation at that time, he vaguely remembered that there was indeed something breaking in his body. Now it seems that the broken thing is the wall barrier of Yuanlingqiao.

Old Tang's spiritual power did not stop, but continued to flow in the land leaf. It will not take a while to break the barrier of the spirit. He has helped the land leaf to locate the second spirit, and the rest depends on Lu Ye's own efforts.

Mr. Tang stopped and said, "according to the practice route of the golden cicada, I have left some spiritual power in the next eight orifices in your body. Whenever you open the last one, you will feel the position of the next one. One day when you open the eight orifices, follow the path of practice, let your spiritual power run through the source spirituality and these eight orifices, and the spirit stream will become its own."

"Thank you for teaching!" Lu Ye saluted respectfully.

Old Tang smiled and said, "go ahead and practice. It will take some time to reach the mountain this time."

"Yes." Lu Ye answered, but did not change places, so he began to practice directly.

now the teacher is face to face, and if there is something wrong with his spiritual practice, he can still ask the teacher to take care of it.

has determined the location of the second spirituality, and Lu Ye's heart also welled up with a surge of energy, prompting the spiritual power in the originating spirituality to rush toward the wall barrier of the second spirituality.

I don't know what that barrier is. Lu Ye feels that every time she hits, she can loosen it a little bit.

but the feeling of hitting the barrier is not easy, and every time there is a small hammer in the place where the hammer is located.

once or twice is nothing, more than one time, the second knack, unexpectedly give rise to a sore feeling.

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and each impact on the barrier consumes some psychic power. Lu Ye finally understands why the master says that at the beginning of spiritual practice, enlightenment becomes relatively easy with the improvement of practice.

if you compare spirituality to a bucket, spiritual power is the water contained in a bucket. Lu Ye has only one bucket of water at present. If he has two or three buckets of water, more psychic powers will be available, and the speed of enlightenment will naturally be faster, and he may be able to break down the barrier of spirituality.

less than half an hour later, it was difficult for Lu Ye to mobilize her psychic powers, and the water in the bucket was almost dry.

he took out a bottle of Qixue Dan from Zhou Cheng's storage bag, took out two pills and took them.

"did you always use this to assist in spiritual practice" Old Tang's voice sounded.

Lu Ye hurriedly replied, "exactly!" When he saw that Old Tang looked wrong, his heart thumped, "teacher, is there something wrong with this Qi and Blood Dan"

Don frowned: "did the people in Evil Moon Valley tell you that this is Qi and Blood Dan"

"isn't this Qi and Blood Dan" Lu Ye was surprised that he had taken this thing, which could really increase the strength of qi and blood. What is it if it is not Qi and Blood Dan

Old Tang reached out to take Zhou Cheng's storage bag, dug out some bottles and cans from it, checked them one by one, and then put a bottle in front of Lu Ye: "this is Qi and Blood Dan."

Lu Ye picked up the bottle and found that the elixir contained in it was very different from the Qi and Blood Dan he had taken. He had checked these things before, but he didn't dare to take them rashly because he didn't recognize them.

who has ever thought that the Qi and Blood Dan they think is not Qi and Blood Dan, but that the real Qi and Blood Dan is something else

"what is this" Lu Ye asked, pointing to the bottle she was going to take.

"Refining the residue of Qi Xue Dan." Old Tang explained, "elixir refining can not be successful every time. If it fails, it will become a residue, and the residue basically has no effect, but there are also some residues that still have some medicinal effects. This is what happens after the failure of refining Qi and Xue Dan."

after listening to Tang's explanation, Lu Ye's face was as black as the bottom of the pot. He said that when he was taking Qixue Dan, how could he always eat a paste smell he thought it was the taste of Qixue Dan itself, but now it seems that it is not at all. What he is taking is just residue, and it is inevitable that there will be some strange smell.

"what are the monks in Evil Moon Valley doing with these things" Old Tang is puzzled.

"for us miners to take." Lu Ye talked about the exchange mechanism for the contribution of the mine.

Old Tang knew it well and put the residue away: "this should not be taken. It will affect your future spiritual practice."

Lu Ye suddenly became nervous: "what will be the impact"

"is the third poison of medicine. The elixir we use in spiritual practice is also erysipelas. The lower the quality of the elixir, the greater the erysipelas, not to mention the waste residue. Erysipelas are the most violent, so although spiritual practice can be done with the help of elixir, we should not rely too much on them. If you take too much elixir, the body accumulates too much erysipelas. If you take too much elixir, you will accumulate too much erysipelas. If you are light, your powers will be obscure, the techniques will not work, and if you are serious, you will shake the foundation and practice will be harmful."

Lu Ye was in a panic when he heard this. He should know that he had eaten two or three hundred pills of Qi Xue Dan before. According to the teacher, wouldn't he be dead

he swallowed his saliva and asked nervously, "is there a standard for teachers to take elixir to assist in spiritual practice" How do you know how much erysipelas you have accumulated in your body "

Tang Lao said, "look at spiritual power, as I just said, once erysipelas have accumulated too much, it will be obscure. The more pure the spiritual power of our monks is, the more advantageous it is to fight and practice, on the contrary, it will be harmful. I just saw that your spiritual power is still pure, so don't worry too much."

when he helped Lu Ye locate the second orifice just now, his spiritual power had flowed through the source of Lu Ye, so he was very clear about the situation of Lu Ye's spiritual power.

as soon as this remark came out, Lu Ye's mood became strange.myrtle palace can go up and down, and the style is tough, because from top to bottom, from a thousand years ago to the present, the crape myrtle palace can be twisted into a rope.on the other side of...